History Notes:
First, I am not an historian or a textile expert. I am a patternmaker. But when I copy (interpret) a garment in my collection into a sewing pattern, I am curious about it. This is what happened when I purchased an extant tea gown (c. 1889?) made by Debenham and Freebody some years ago. Here is the Pinterest page showing some photos of the gown.
There has
been interest in tea gowns in recent years.
Many want to know when and where the fashion originated. It is my
opinion that several movements affected the style of dress called tea gowns
popular at the end of the 19th century. And some are curious whether those who wore
them were aware of the style’s origins.
I think that some of these influences would be known and understood by
the wearer in the 19th century but it is also possible that a
percentage of the wearers might be unaware of any of these influences. It is also likely that some wearers might own
these garments because tea gowns were simply fashionable and socially
acceptable.
A
warning: The terms used at the time (and
now) overlap each other and can sometimes be used interchangeably. The words “artistic” and “aesthetic” are
particularly thorny when trying to tell them apart. And the influence of Japonisme is often
lumped into aesthetic without comment.
There are more linguistic challenges which you will find as you read and
compare information between writings about the exact same topic. At times I tried to understand the differences
between these influences as they stood alone as they related to dress, and I
could not do it. I found there is too
much interdependency and cross-pollination.
Some of
the influences, according to the experts: (Some of this has been copied from Wikipedia.)
Pre-Raphaelite
Brotherhood (later
known as the Pre-Raphaelites) was a group of English painters, poets, and art critics, founded in 1848 by William Holman Hunt, John Everett Millais, Dante Gabriel Rossetti, William Michael Rossetti, James Collinson, Frederic George Stephens
and Thomas Woolner who formed
a seven-member "Brotherhood" modelled in part on the Nazarene movement. Their
depiction of their interpretation of medieval dress influenced popular culture. The influence on dress has been called “artistic
dress”, meaning some design elements found in medieval costumes have been
incorporated into (then) modern dresses.
Aestheticism, late 19th-century European arts
movement which centered on the doctrine that art exists for the sake of its beauty
alone, and that it need serve no political, didactic, or other purpose. For instance, aesthetic style furniture is
characterized by several common themes: - Ebonized wood with gilt highlights.
- Far Eastern influence.
- Prominent use of nature, especially flowers (sunflower), birds, ginkgo leaves, and peacock feathers.
- Blue and white on porcelain and other fine china.
It was a movement
that encompassed ideas that also influenced art, dress, literary works, and the
decorative arts. The importance and
relationship of this movement to other art movements, such as Arts and Crafts
and Art Nouveau, is best described by those who know more about the subject (not
me). Searching the topic on the internet
will provide that information.
Japonisme is a French term that refers to the popularity and influence of Japanese art and design in western Europe in the nineteenth
century following the forced reopening of trade of Japan in
1858. Japonisme was first described by
French art critic and collector Philippe Burty in 1872.
Victorian
dress reform
was an objective of the Victorian dress reform movement (also known as
the rational dress movement) of the middle and late Victorian era, comprising various reformers who proposed,
designed, and wore clothing considered more practical and comfortable than the fashions of the time. Dress
reformists were largely middle class women involved in the first wave of feminism in
the Western World, from the 1850s through the 1890s. The movement emerged in
the Progressive Era along with
calls for temperance, women's
education, suffrage and moral purity. Dress reform called for emancipation
from the "dictates of fashion", expressed a desire to “cover the
limbs as well as the torso adequately,” and promoted "rational
dress". The movement had its greatest success in the reform of women's undergarments, which could be modified without exposing the
wearer to social ridicule. Dress reformers were also influential in persuading
women to adopt simplified garments for athletic activities such as bicycling or
swimming.
There
is information about all these influences in the books and articles listed
below. While some of the written
material specifically mentions tea gowns, these gowns are a subset of the same influences
on other types of dress. These
influences also affected corsets, underwear, sporting clothing, and more.
I tried to find anything written about Victorian tea gowns specifically and
came up with some good written information. Following is a bibliography
of the information I found. My review of
the material follows.Bibliography
Cunningham, Patricia A. Reforming Women’s Fashion, 1850-1920, Politics, Health, and Art. Kent, Ohio. The Kent State University Press, 2003.
Newton, Stella Mary. Health, Art & Reason, Dress Reformers of the 19th Century. Great Britain: Cox & Wyman Ltd., 1974.
Wahl, Kimberly. Dressed as in a Painting, Women and British Aestheticism in an Age of Reform. Durham, New Hampshire: University of New Hampshire, 2013.
Anne
Bissonnette (2018) Victorian Tea Gowns, Dress,
44:1, 1-26, DOI:10.1080/03612112.2018.1435347
Wilde, Oscar and Cooper, John. The
Philosophy of Dress. Philadelphia: CSM Press, 2013. (This
exists as a book and an online download available on from Amazon for the
Kindle.)
The following was written by Robyne Calver in
2012 as a PHD thesis for the University of Glasgow entitled “Fashioning the
Artist: Artistic Dress in Victorian Britain 1848-1900”. It is
available as a download at: http://theses.gla.ac..uk/3279/
Reviews
I have
read all of these and will give my impressions of them below. However, I would recommend that the reader
would read them for themselves to do their own research.
Health, Art & Reason:
As far as tea gowns go, this is probably the least useful of the
references. She never mentions them at
all and there are only a few references to artistic dress. This is not surprising as the book was
written in 1974 and there has been more research done since then. However, if you are interested in Dress
Reform it would be worthwhile to read this book.
Dressed
as in a Painting, Women and British Aestheticism in an Age of Reform:
As described in the title, this book focuses on the painters of the day who
used aesthetic dress in their portraits and other paintings. Notice how the author specifies “age of
reform” to refer to the other influence of reform dress. And it was possible to wear aesthetic dress
and not be wearing a tea gown. She also describes
where and when this type of dress was worn.
Chapter 4 is about how aesthetic dress affected tea gowns. The chapter’s title is “Popular Culture and
the Fashioning of Aestheticism”. The Chapter
5 endeavors to explain why the tea gown fell out of favor. This is a very good book for information
about tea gowns.
Reforming
Women’s Fashion, 1850-1920, Politics, Health, and Art:
This is the best book about dress reform and aesthetic dress. The tea gown is mentioned in places
throughout. An argument can be made that
tea gowns are inherently also aesthetic dress so much of the rest of the book
applies to tea gowns. Another argument
can be made that the tea gown grew out of dress reform as well. This is an excellent book all around.
Victorian
Tea Gowns by Anne Bissonnette: Originally published in Dress, the Journal of
the Costume Society of America. The bad
news is that you must pay for the download of this article. However, it is very informative. There is discussion of the practicalities of
tea gowns: When and where they were
worn, what they looked like, what was worn under them, and the time period
during which they were popular. If you
are studying tea gowns the information is essential. I might go so far as to say that if you are
only interested in tea gowns this might be all you need to read.
Fashioning
the Artist: This article provides information about how “artistic”
dress is different from “aesthetic” or “reform” dress. It is very informative and will help to
differentiate these terms for those who are studying the subject.
The
Philosophy of Dress: What’s Oscar Wilde got to do with it? Oscar Wilde is remembered for the written
word now, but he gave many lectures about Aestheticism and aesthetic dress in
particular. This is the only
transcription of the lectures he gave on the subject. I found most of what he wrote to be so
general as to be useless. Students of
Aestheticism and of the person himself will find the information to be valuable
however. The only thing that struck me
at the time of reading was his advice about the lines of dress, specifically
vertical and horizontal. He emphasized
that the third line, the “oblique” line was the most pleasing. As a dressmaker I was very puzzled as to how
to implement this advice. Then I
stumbled on this photograph and the weird arrangement of the dresses became
clear. Perhaps this is what someone
would do to try to follow this suggestion.